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ऀऀ㰀洀攀琀愀 栀琀琀瀀ⴀ攀焀甀椀瘀㴀∀挀漀渀琀攀渀琀ⴀ琀礀瀀攀∀ 挀漀渀琀攀渀琀㴀∀琀攀砀琀⼀栀琀洀氀㬀挀栀愀爀猀攀琀㴀甀琀昀ⴀ㘀∀㸀ഊ ऀऀ㰀琀椀琀氀攀㸀䄀氀洀愀⸀栀琀洀氀㰀⼀琀椀琀氀攀㸀ഊ ഊ ऀऀ㰀栀㔀㸀㰀昀漀渀琀 猀椀稀攀㴀∀⬀ ∀㸀䄀氀洀愀㨀 伀渀 琀栀攀 瘀椀爀最椀渀 漀昀 䤀猀愀椀愀栀 㜀⸀㐀㰀戀爀㸀ഊ ऀऀ㰀瀀㸀㰀⼀瀀㸀ഊ |
ऀऀऀऀ㰀⼀琀爀㸀ഊ
There seems to be a continuing denigration of Isaiah since 70 A.D. by parties who have an interest in claiming that Jesus has no claim to be the Messiah. He is the only one who appeared before the destruction of the temple to claim being born of a virgin, whose mother is called the Virgin Mary. The scripture which is fulfilled regarding that claim is at Isaiah 7.14-24, which refers to an "alma" meaning "maiden" or "virgin," as demonstrated below and also confirmed in Hebrew dictionaries. The time of the Sign of the virgin is when Israel is scattered to the nations (which has happened). The argument confronts those who deny that the Sign of the Virgin is a "virgin" and also the point of view that David was promised that his seed would not cease to sit on the throne of Israel. There was a period, after Zerubbabel, circa 560 B.C. to the time of Herod — where a son of David did not sit on the throne of Israel. Then circa 33 A.D. Jesus laid claim to being the Son of Man, a son of David, which was never objected to by the pharisees. They filed a claim with Pontius Pilate that Jesus had committed blasphemy, claiming to be the Messiah, when he was not. That claim is still being pursued by some who have failed to realize that there is a scripture, which if denigrated by Israel, invites the LORD to scatter Israel off the land again.
As a whole, a search of the scriptures on the use of betula (virgin) reveals that betula is the predominate word used. The few and rare instances of alma, which I have found, suggest a brilliant and provocative choice of words referring back to Rebekah, who is the mother of Israel. I have posted this small portion to counter rabbis who would denigrate a scripture using illogical methods.
ऀऀ㰀戀氀漀挀欀焀甀漀琀攀㸀ഊExodus 22.16 And if a man entice a maid (betula) that is not betrothed, and lie with her, he shall surely endow her to be his wife.
ऀऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䰀攀瘀椀琀椀挀甀猀 ㈀㈀⸀ 䄀渀搀 栀攀 琀栀愀琀 椀猀 琀栀攀 栀椀最栀 瀀爀椀攀猀琀 愀洀漀渀最 栀椀猀 戀爀攀琀栀爀攀渀Ⰰ 甀瀀漀渀 眀栀漀猀攀 栀攀愀搀 琀栀攀 愀渀漀椀渀琀椀渀最 漀椀氀 眀愀猀 瀀漀甀爀攀搀Ⰰ 愀渀搀 琀栀愀琀 椀猀 挀漀渀猀攀挀爀愀琀攀搀 琀漀 瀀甀琀 漀渀 琀栀攀 最愀爀洀攀渀琀猀Ⰰ 猀栀愀氀氀 渀漀琀 甀渀挀漀瘀攀爀 栀椀猀 栀攀愀搀Ⰰ 渀漀爀 爀攀渀搀 栀椀猀 挀氀漀琀栀攀猀⸀⸀⸀⸀㰀戀爀㸀ഊ Leviticus 22.13 And he shall take a wife in her virginity (betula).II Samuel 13.2 And Amnon was so vexed that he fell sick for his sister Tamar: for she was a virgin; (betula) and Amnon thought it hard for him to do any thing to her.
ऀऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䤀 䬀椀渀最猀 ⸀ 一漀眀 欀椀渀最 䐀愀瘀椀搀 眀愀猀 漀氀搀 愀渀搀 猀琀爀椀挀欀攀渀 椀渀 礀攀愀爀猀㬀 愀渀搀 琀栀攀礀 挀漀瘀攀爀攀琀栀 栀椀洀 眀椀琀栀 挀氀漀琀栀攀猀Ⰰ 戀甀琀 栀攀 最愀琀 渀漀 栀攀愀琀⸀㰀戀爀㸀ഊ 1 Kings 1.2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: (betula) and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.Proverbs 30.5 Every word of God is pure; he is a shield unto them that put their trust in him.
ऀऀऀऀऀऀ㌀ ⸀㘀 䄀搀搀 琀栀漀甀 渀漀琀 甀渀琀漀 栀椀猀 眀漀爀搀猀 氀攀猀琀 栀攀 爀攀瀀爀漀瘀攀 琀栀攀攀Ⰰ 愀渀搀 琀栀漀甀 戀攀 昀漀甀渀搀 愀 氀椀愀爀⸀㰀戀爀㸀ഊ 30.19 ....and the way of a man with a maid (alma).
Isaiah 22.12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, (betula) daughter of Zidon...
ऀऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䤀猀愀椀愀栀 ㌀㜀⸀㈀㈀ 吀栀椀猀 椀猀 琀栀攀 眀漀爀搀 眀栀椀挀栀 琀栀攀 䰀伀刀䐀 栀愀琀栀 猀瀀漀欀攀渀 挀漀渀挀攀爀渀椀渀最 栀椀洀㬀 吀栀攀 瘀椀爀最椀渀Ⰰ ⠀䈀攀琀甀氀愀⤀ 琀栀攀 搀愀甀最栀琀攀爀 漀昀 娀椀漀渀Ⰰ 栀愀琀栀 搀攀猀瀀椀猀攀搀 琀栀攀攀⸀⸀⸀㰀⼀戀㸀㰀⼀昀漀渀琀㸀㰀⼀瀀㸀ഊIsaiah 47.1 Come down, and sit in the dust, O virgin (betula) daughter of Babylon, sit on the ground: there is no throne...for thou shalt no longer be called tender and delicate.
ऀऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䤀猀愀椀愀栀 㘀㈀⸀㔀 䘀漀爀 愀猀 愀 礀漀甀渀最 洀愀渀 洀愀爀爀椀攀琀栀 愀 瘀椀爀最椀渀Ⰰ ⠀戀攀琀甀氀愀⤀ 猀漀 猀栀愀氀氀 琀栀礀 猀漀渀猀 洀愀爀爀礀 琀栀攀攀㨀 愀渀搀 愀猀 琀栀攀 戀爀椀搀攀最爀漀漀洀 爀攀樀漀椀挀攀琀栀 漀瘀攀爀 琀栀攀 戀爀椀搀攀Ⰰ 猀漀 猀栀愀氀氀 琀栀礀 䜀漀搀 爀攀樀漀椀挀攀 漀瘀攀爀 琀栀攀攀⸀㰀戀爀㸀ഊ 62.6 I have set watchmen upon thy walls, O Jerusalem... ऀऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䨀攀爀攀洀椀愀栀 ㈀⸀㌀㈀ 䌀愀渀 愀 洀愀椀搀 ⠀戀攀琀甀氀愀⤀ 昀漀爀最攀琀 栀攀爀 漀爀渀愀洀攀渀琀猀Ⰰ 漀爀 愀 戀爀椀搀攀 栀攀爀 愀琀琀椀爀攀㼀 礀攀琀 洀礀 瀀攀漀瀀氀攀 栀愀瘀攀 昀漀爀最漀琀琀攀渀 洀攀 搀愀礀猀 眀椀琀栀漀甀琀 渀甀洀戀攀爀⸀㰀戀爀㸀ഊ Jeremiah 51.22 With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid (betula). ऀऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䜀攀渀攀猀椀猀 ㈀㐀⸀㐀 䄀渀搀 栀攀 猀愀椀搀 甀渀琀漀 洀攀Ⰰ 吀栀攀 䰀伀刀䐀Ⰰ 戀攀昀漀爀攀 眀栀漀洀 䤀 眀愀氀欀Ⰰ 眀椀氀氀 猀攀渀搀 栀椀猀 愀渀最攀氀 眀椀琀栀 琀栀攀攀Ⰰ 愀渀搀 瀀爀漀猀瀀攀爀 琀栀礀 眀愀礀㬀 愀渀搀 琀栀漀甀 猀栀愀氀琀 琀愀欀攀 愀 眀椀昀攀 昀漀爀 洀礀 猀漀渀 漀昀 洀礀 欀椀渀搀爀攀搀Ⰰ 愀渀搀 漀昀 洀礀 昀愀琀栀攀爀✀猀 栀漀甀猀攀⸀㰀戀爀㸀ഊ 24.41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.It would appear that "alma" is an older word for a maiden, which is always presumed to be a virgin. Critics may argue that Rebekah was not a virgin and not pure in the eyes of the Angel.
ऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䤀昀 漀渀攀 眀椀猀栀攀猀 琀漀 愀爀最甀攀 琀栀攀 挀愀猀攀 琀栀愀琀 䜀漀搀 瀀爀漀瘀椀搀攀猀 洀漀琀栀攀爀猀 漀昀 栀椀猀 䴀攀猀猀椀愀栀✀猀 甀猀椀渀最 眀栀漀爀攀猀Ⰰ 琀栀甀猀 洀愀欀椀渀最 琀栀攀 挀栀椀氀搀爀攀渀 戀愀猀琀愀爀搀猀 愀渀搀 渀漀琀 眀漀爀琀栀礀 漀昀 愀渀 椀渀栀攀爀椀琀愀渀挀攀Ⰰ 漀渀攀 洀愀礀 甀猀攀 琀栀攀 挀愀猀攀 漀昀 吀愀洀愀爀 眀栀漀 猀琀漀漀搀 漀甀琀猀椀搀攀 琀栀攀 琀攀洀瀀氀攀 漀昀 䈀愀愀氀 愀渀搀 瀀氀愀礀攀搀 琀栀攀 栀愀爀氀漀琀 琀漀 攀渀琀椀挀攀 栀攀爀 昀愀琀栀攀爀ⴀ椀渀ⴀ氀愀眀Ⰰ 䨀甀搀愀栀Ⰰ 琀漀 氀椀攀 眀椀琀栀 栀攀爀 愀渀搀 挀漀渀挀攀椀瘀攀 琀眀椀渀猀Ⰰ 漀渀攀 漀昀 眀栀漀洀Ⰰ 倀栀愀爀攀稀Ⰰ 眀愀猀 琀栀攀 愀渀挀攀猀琀漀爀 漀昀 䨀攀猀猀攀Ⰰ 琀栀攀 昀愀琀栀攀爀 漀昀 䐀愀瘀椀搀⸀㰀⼀戀㸀㰀⼀昀漀渀琀㸀㰀⼀瀀㸀ഊAs to the idea that God promised David and Solomon that a son of David would not cease to reign on the throne of Jerusalem, it would appear from the argument of critics that God is a liar, where after Zerubbabel, until 33 A.D. there was no son of David ruling over Israel. That some rabbis await the Sign of the Virgin and the desolation of Israel (Isaiah 7.14-24) is curious. No doubt heaven has an interest in our conversation, and, if the rabbis believe in discrediting Isaiah and other prophets, Israel probably needs to be reminded that it is God who does the writing of the scriptures, not man. And it is God who fulfills them.
ऀऀ㰀瀀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䤀昀 䤀 眀攀爀攀 䤀猀爀愀攀氀Ⰰ 䤀 眀漀甀氀搀 戀攀 栀愀瀀瀀礀 琀漀 愀挀欀渀漀眀氀攀搀最攀 琀栀愀琀 䨀攀猀甀猀 昀甀氀昀椀氀氀攀搀 䤀猀愀椀愀栀 㜀⸀㐀ⴀ㈀㐀Ⰰ 猀漀 琀栀愀琀 䤀猀爀愀攀氀 渀攀攀搀 渀漀琀 栀愀瘀攀 琀栀攀 搀愀爀欀 挀氀漀甀搀 漀昀 搀漀甀戀琀 愀渀搀 挀礀渀椀挀椀猀洀 眀椀琀栀 爀攀最愀爀搀 琀漀 琀栀愀琀 猀挀爀椀瀀琀甀爀攀 愀昀昀攀挀琀椀渀最 琀栀攀椀爀 昀甀琀甀爀攀⸀ 㰀⼀戀㸀㰀⼀昀漀渀琀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䄀氀猀漀Ⰰ 䤀 眀愀猀 挀甀爀椀漀甀猀 眀栀礀 礀漀甀 瀀愀猀猀攀搀 漀瘀攀爀 洀礀 搀椀爀攀挀琀椀漀渀 爀攀最愀爀搀椀渀最 琀栀攀 挀漀爀爀攀挀琀 渀愀洀攀 漀昀 䤀猀爀愀攀氀Ⰰ 眀栀椀挀栀 猀栀漀甀氀搀 戀攀Ⰰ ☀焀甀漀琀㬀洀愀爀爀椀攀搀Ⰰ☀焀甀漀琀㬀 䈀攀甀氀愀栀 ⠀䤀猀愀椀愀栀 㘀㈀⸀㐀⤀⸀ 㰀⼀戀㸀㰀⼀昀漀渀琀㸀㰀昀漀渀琀 猀椀稀攀㴀∀㌀∀ 昀愀挀攀㴀∀吀椀洀攀猀 一攀眀 刀漀洀愀渀Ⰰ䜀攀漀爀最椀愀Ⰰ吀椀洀攀猀∀㸀㰀戀㸀䴀愀渀礀 瀀攀漀瀀氀攀 琀愀猀琀攀 琀栀攀 猀挀爀椀瀀琀甀爀攀猀 愀猀 琀栀攀礀 琀愀猀琀攀 洀攀愀琀 ⠀䨀漀戀⤀⸀ 䤀琀 椀猀 甀渀昀漀爀琀甀渀愀琀攀Ⰰ 猀椀渀挀攀 最氀甀琀琀漀渀礀 琀攀渀搀猀 琀漀 戀攀 琀栀攀 瀀爀愀挀琀椀挀攀 愀渀搀 琀栀攀 昀椀渀攀 琀愀猀琀攀 漀昀 琀栀攀 洀愀渀渀愀 椀猀 洀椀猀猀攀搀⸀㰀⼀戀㸀㰀⼀昀漀渀琀㸀㰀⼀瀀㸀ഊ